Terrorists exploit the internet for a wide range of activities, using platforms and methods similar to general users but for malicious purposes such as 

radicalization, recruitment, propaganda, planning, and fundraising. The internet offers advantages like easy access, low cost, anonymity, and a global audience. 

Key ways terrorists use the internet:

• Propaganda and Psychological Warfare: Terrorist organizations run websites and use social media to spread their ideologies, glorify attacks, manipulate public perception, and instill fear.
• Recruitment and Radicalization: They use online platforms, including social media (like TikTok and Facebook), forums, and gaming platforms, to spot and assess potential recruits. Radicalizers often target vulnerable individuals, building trust in private chats and exposing them to extremist “echo chambers” to accelerate radicalization.
• Planning and Coordination: The internet is used for planning specific attacks, with operatives communicating via email, chat rooms, and encrypted messaging apps, sometimes using code words or steganography (hiding messages inside graphic files) to avoid detection.
• Training and Instruction: Online manuals and guidebooks provide instructions on building weapons, explosives, and other attack-related information.
• Fundraising: Terrorist groups solicit donations online through front organizations, credit card donations on their websites, and by leveraging user demographics to identify sympathizers.
• Information Gathering/Data Mining: Terrorists conduct research on potential targets, such as critical infrastructure (e.g., nuclear plants, airports), and gather publicly available counterterrorism information.
• Cyberterrorism: While less common than “cyberplanning,” the potential threat exists for terrorists to use sophisticated cyberattacks (e.g., malware, DoS attacks, SQL injection) to disrupt critical computer systems, energy grids, or financial networks and cause widespread chaos or physical damage. 

To counter this, governments and tech companies are working on initiatives such as content moderation, media literacy campaigns, and international cooperation to disrupt terrorist online activities. The public can also report suspicious activity to law enforcement agencies like the FBI or through national programs like ACT Early in the UK. 

FTOs like Hamas, Hezbollah, ISIS, al Qaeda, and others frequently use these mobile and desktop applications to recruit new members, fundraise, provoke others to violence, and coordinate terrorist activity.

“internet ruins lives” reflects concerns that 

excessive internet/social media use leads to social isolation, poor mental health (anxiety, depression), job/school failure, physical health issues (from sedentary habits), relationship problems (infidelity, neglect), addiction, and a distraction from real-life experiences, creating an artificial, overstimulated world that diminishes focus and genuine connection, impacting individuals and society negatively, though the internet also brings benefits. 

How the Internet Can “Ruin” Lives (Negative Impacts):

• Social & Relational Issues: Replaces face-to-face interaction, causing isolation; leads to infidelity or neglecting partners/family; creates conflict over usage.
• Mental Health: Linked to increased anxiety, depression (especially in teens), and feelings of inadequacy from social comparison; causes withdrawal symptoms when offline.
• Addiction & Behavior: Compulsive checking, constant notifications, and endless scrolling can become addictive, leading to aggression when interrupted.
• Productivity & Health: Distracts from work/school, causing poor performance; promotes sedentary lifestyles, impacting physical health; overstimulates the brain, making focus harder.
• Distorted Reality: Creates an artificial, high-stimulation environment that can feel more rewarding than real life, leading people away from self-directed living. 

Why People Feel This Way:

• Constant Stimulation: Social media and online content offer endless, easily accessible rewards, hijacking our attention systems.
• Loss of Real-World Connection: People seem more “plugged in” and less present in physical spaces, making real-life interactions harder.
• Expert Concerns: Even tech executives worry about social media’s effects and have voiced concerns about its programming of behavior. 

Counterpoint (The Other Side):

• The internet also offers incredible convenience, connectivity, and access to information, shaping our future in countless ways, with impacts that are still unfolding. 

In essence, while the internet offers great potential, its misuse or overuse can undermine real-world relationships, mental well-being, and focus, leading to the perception that it “ruins lives” for many. 

The sentiment that the 

internet ruins lives is a widely discussed topic, supported by concerns over its negative impacts on mental health, relationships, attention span, and overall well-being. The issues raised often center on problematic internet and social media use rather than the technology itself. 

Key ways the internet is perceived to “ruin” lives include:

• Mental Health Issues: Excessive use of social media can increase feelings of loneliness, anxiety, and depression, partly due to constant comparison with others and a lack of face-to-face contact. Studies have noted a significant rise in mental illness among teens since social media’s widespread adoption.
• Addiction and Withdrawal: Internet addiction is a recognized issue, with users experiencing withdrawal symptoms, physical discomfort, and irritability when unable to access their devices. The algorithms used in many apps are specifically designed to be addictive, similar to gambling machines.
• Damaged Relationships and Social Isolation: Constant digital distractions chip away at real-life moments, making it difficult to be fully present with friends and loved family members. This can undermine social relationships, family life, and marriages, leading to isolation.
• Reduced Productivity and Focus: The constant barrage of notifications and endless content streams damages attention spans and makes it difficult to concentrate on work, studies, or hobbies. This can lead to academic failure or job loss.
• Cyberbullying and Harassment: The internet provides platforms for spreading rumors, lies, and abuse, with research suggesting a majority of U.S. teens have experienced some form of online bullying. In extreme cases, online harassment has been linked to severe real-world consequences, including suicide.
• Distorted Reality: An echo chamber effect and exposure to curated, often overly negative or unrealistic online content can skew a person’s perception of the real world and lead to unhealthy self-centeredness. 

While the internet offers numerous benefits, these are some of the ways its misuse or inherent design can lead to profoundly negative life outcomes for individuals. 

To delete all files less than 24 hours old (i.e., created or modified within the last day) on Windows, you will need to use a command-line interface like PowerShell or Command Prompt, as the standard graphical interface does not offer this time-based filtering

. 

Using PowerShell (Windows)

PowerShell offers precise control over file attributes, including creation and modification times. 

1. Open PowerShell:
   • Press the Windows key, type powershell, right-click on Windows PowerShell in the results, and select Run as administrator.
2. Navigate to the target directory:
   • Use the cd command to change the directory where the files are located. For example, to go to a folder named TempFiles on your C: drive, you would type:powershellcd C:\TempFiles
3. Run the deletion command:
   • The following command finds and deletes files modified within the last 24 hours (1 day).
   ⚠️ Warning: This command will permanently delete files and cannot be undone from the Recycle Bin. It is highly recommended to use the -WhatIfswitch first to see which files will be affected before actually deleting them.
   • To preview files for deletion:powershellGet-ChildItem -Path "C:\TempFiles" -File -Recurse | Where-Object { $_.LastWriteTime -gt (Get-Date).AddDays(-1) } | Select-Object FullName (Change "C:\TempFiles" to your actual path.)
   • To actually delete the files (after verifying the preview):powershellGet-ChildItem -Path "C:\TempFiles" -File -Recurse | Where-Object { $_.LastWriteTime -gt (Get-Date).AddDays(-1) } | Remove-Item -Force (The -Recurse parameter makes the command search in subfolders as well.) 

Using find command (Linux/macOS) 

In Unix-based systems (Linux or macOS), the findcommand is used, often in a cron job for automation. 

⚠️ Warning: Be extremely careful with the find command and the -delete or -exec rm actions.

• To delete files less than 24 hours old (newer than 1 day):bashfind /path/to/directory -type f -mtime -1 -delete
  • /path/to/directory: Replace with your actual directory path.
  • -type f: Ensures only files are considered, not directories.
  • -mtime -1: Selects files modified less than one day ago.
  • -delete: Performs the deletion. 

king who lived like an animal, which is interpreted by some as a form of lycanthropy. This account of King Nebuchadnezzar in the book of Daniel describes him being driven from people, living in the wild, and his body being covered in long hair and bird-like nails. Additionally, the Bible uses “wolves” metaphorically to describe people who are malicious or deceptive, such as false prophets, as in “wolves in sheep’s clothing”. 

• King Nebuchadnezzar: In Daniel 4, the king suffers a mental breakdown and is described as being driven from men, eating grass like an ox, and having hair “like eagles’ feathers” and nails “like birds’ claws,” which is often interpreted as a biblical reference to becoming wolf-like. 
• Metaphorical wolves: The Bible also uses the metaphor of a wolf to describe wicked or deceitful people. Jesus warns his followers to “beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15). 
• Tribe of Benjamin: The Old Testament also uses a wolf as a symbol for the tribe of Benjamin, referring to them as a “ravenous wolf” in Genesis 49:27. 

Werewolves and angels are classic mythological creatures that appear in various forms, often in literature and popular culture, such as in stories about hybrids or in the roles they play in a battle between good and evil. Angels represent divine or heavenly beings, while werewolves are often associated with a cursed, wild, or demonic nature, although some folktales depict them in a more positive light, such as werewolves as “Hounds of God” battling demons. 

Angels

• Symbolism: Often seen as divine messengers or warriors for good, representing heaven, light, and order.
• Powers: Can include flight, super strength, and divine light or energy.
• Role in lore: Frequently act as benevolent or avenging figures in religious and mythological contexts, though fallen angels can represent evil. 

Werewolves

• Symbolism: Represent a duality between human and animal, order and chaos, often linked to the moon, wild nature, and a curse.
• Powers: Involve shape-shifting, increased strength, and speed, often tied to the lunar cycle.
• Role in lore: Typically portrayed as a curse or punishment, but some rare myths describe them as protectors, such as werewolves fighting demons in folklore. 

Hybrids and interactions

• Hybrids: In fantasy, the combination of angel and werewolf creates a powerful hybrid with abilities from both sides, such as flight, enhanced strength, and a healing factor.
• Contrasting roles: In many stories, angels and werewolves are set up as opposing forces, reflecting the classic conflict between good and evil, light and darkness.
• Shared narratives: Both types of creatures have been explored together in a vast number of books, and games, with some narratives focusing on the conflict between them and others on the idea of a hybrid individual. 

http://www.rigsreefclassicspearfishing.com

David Michael Ramsey

@highlight – Instagram Account @Surfman374

2026, the primary cybersecurity threats will be driven by the 

widespread operational use of AI for autonomous attacks, a surge in sophisticated social engineering (including deepfakes), the industrialization of cybercrime operations, and increased targeting of critical infrastructure and cloud environments. 

Key Cybersecurity Predictions for 2026

• Autonomous AI Attacks: Experts predict 2026 will mark the year AI moves beyond simply assisting cybercriminals to launching its first fully autonomous, end-to-end attacks. These “agentic” AI systems will perform reconnaissance, vulnerability scanning, and data exfiltration at machine speed, requiring AI-driven defense mechanisms to counter them effectively.
• Advanced Social Engineering: The use of AI to create hyper-realistic deepfakes, synthetic voices, and convincing phishing content will make it nearly impossible for humans to distinguish between genuine and fake communications. This will challenge traditional human validation methods and make identity a primary battleground for security.
• Ransomware and Extortion Evolution: Traditional crypto-ransomware is expected to decline as organizations improve data backups. Instead, threat actors will focus on data theft and extortion, threatening to leak sensitive data or report victims to regulators to increase pressure.
• Targeting Critical Infrastructure: Nation-state actors and cybercriminals will increasingly target operational technology (OT) and critical infrastructure, such as water, communications, and energy systems. A high-impact incident related to geopolitical conflict is possible, potentially leading to mandatory federal security standards.
• Expansion of the Attack Surface: The proliferation of Internet of Things (IoT) devices, multi-cloud environments, and third-party vendors is expanding the number of potential entry points for attackers. Misconfigurations and unpatched legacy systems within these complex environments will remain a significant vulnerability.
• Quantum Computing Threat: While a full “quantum reckoning” is not expected in 2026, the threat is accelerating. Adversaries are already engaging in “harvest now, decrypt later” attacks, collecting encrypted data today to be decrypted once powerful quantum computers become available.
• Cybercrime Industrialization: Cybercrime will become a more organized, “corporate-class” business, complete with affiliate models, subscription services (Ransomware-as-a-Service), and specialized support, lowering the barrier to entry for opportunistic attackers. 

Defensive Strategies

To combat these threats, experts recommend a shift toward a zero-trust architecture, the operationalization of defensive AI tools, continuous security training for employees, and robust supply chain risk management. Organizations must move from a “prevent all attacks” mindset to one focused on “manage risk, enable business” and building resilience. CISA’s FY2025-2026 plan emphasizes a collaborative international approach to managing risk from foreign critical dependencies. 

The term “Karankawa lady” refers to 

women of the Karankawa people, a Native American tribe who lived along the Texas Gulf Coast. They are described as having painted and tattooed bodies, wearing skirts of animal skins or Spanish moss, and often covering themselves with dirt and alligator grease to repel mosquitoes. Some historical accounts also mention other women, such as Tranquila Gonzalez Ramirez, and the cultural significance of Karankawa women in the tribe’s history and spiritual practices, notes karankawas.com. 

Description of Karankawa women

• Clothing: Wore skirts made of animal skins or Spanish moss that reached their knees. They might also have been unclothed above the waist.
• Appearance: Body art was common, including tattoos and paint. Some sources note that married women painted their entire bodies, while unmarried women had simple stripe tattoos on their faces.
• Other practices: Smearing their bodies with alligator grease and dirt to ward off mosquitoes was a common practice. 

Notable Karankawa women

• Tranquila Gonzalez Ramirez: A woman whose lineage has been traced by modern descendants who have taken DNA tests and are seeking to reconnect with their Karankawa heritage, according to karankawas.com.
• Spiritual role: Women played an important spiritual role in the Karankawa culture, with grave goods like carved bone ornaments and decorated turtle carapaces indicating their spiritual beliefs and practices. 

Modern context

• While the Karankawa people are no longer an organized tribe, some descendants are actively working to revive their culture and heritage, notes karankawas.com.
• This includes learning about their history, culture, and spirituality, and connecting with others who share their heritage. 
• https://www.whitehouse.gov/administration/melania-trump/

https://www.whitehouse.gov/administration/melania-trump/

Not the people evil corrupted

 “evil corrupts the world” is 

a concept found in various belief systems and philosophical discussions, often describing evil as a force that degrades, distorts, or ruins goodness, leading to moral decay and chaos. In a religious context, this corruption is frequently linked to human sin and free will, as well as the actions of malevolent beings. It can be seen in both human actions and in the natural world, a topic explored in philosophy and theology. 

Philosophical and Religious interpretations

• A force of corruption: From a religious perspective, evil is often seen as the corruption of what was originally good, rather than a creative force in itself.
• Human agency and free will: The corruption of the world is often linked to the choices people make; in some views, God gave humanity free will, which includes the freedom to choose evil.
• The “Fall”: The concept of the “Fall” in the book of Genesis is central to many Abrahamic faiths, marking the entry of sin and corruption into the world through humanity’s actions.
• Internal and external struggle: The concept of worldly corruption includes both external factors like societal pressures and an internal struggle against one’s own desires.
• “Natural evil”: Some discussions differentiate between moral evil (human actions) and “natural evil,” which includes suffering from natural disasters or disease and is seen as a pre-human phenomenon.
• Spiritual and moral decay: Corruption is seen as a moral decay that can permeate society, making it difficult for individuals to remain righteous or truthful. 

Countering corruption

• Overcoming evil with good: Many traditions suggest that the response to evil is not to be overcome by it, but to overcome it with good.
• Living righteously: Maintaining integrity, shining a “light” through good deeds, and acting with goodness are proposed as ways to counteract corruption.
• Internal power: The ability to fight against corruption is often framed in terms of an internal power, or faith, that helps one resist the temptation to be corrupt.