2 The Moon Luna

Isis is the supreme goddess of ancient Egyptian religion, revered as the ultimate mother, wife, and magical healer. As the devoted wife of Osiris and mother of Horus, she was crucial to royal, funeral, and fertility rites. Known for her immense power, she utilized magic to protect the innocent and resurrect her husband. 

Key Roles and Powers

• Goddess of Magic: Known for her profound magical knowledge, she is often called the “Lady of Magic” and gained superior power by discovering the secret name of Ra.
• Mother and Protector: She is considered the mother of the pharaohs (Horus) and a protector of women and children.
• Healer and Helper: She is recognized for curing the sick, comforting the suffering, and aiding souls in the afterlife.
• Symbol of Royalty: Her name translates to “throne,” and she is often depicted with a throne-shaped headdress, symbolizing her authority. 

Key Myths and Family

• The Osiris Myth: Isis is central to the narrative where her brother-husband, Osiris, is killed by their brother, Seth. She searches for and restores his body, using her magic to conceive their son, Horus.
• Family: Daughter of Geb (earth) and Nut (sky), sister to Nephthys, Osiris, and Seth. 

Symbols and Depictions

• Throne: A hieroglyph of a throne on her head.
• Wings: Frequently depicted as a winged goddess (often a kite) representing protection and bringing air to the dead.
• Cow’s Horns and Solar Disc: Later associated with the goddess Hathor.
• Ankh: The symbol of life.
• Tjet (Knot of Isis): Represents her magical power and protection. 

Initially, a secondary figure, her cult grew immensely over time, spreading throughout the Mediterranean and into the Roman Empire, where she became a universally worshipped deity. 

These creations have different natures: Angels lack free will and only obey, while Jinn and humans possess free will, with Jinn existing in a parallel, unseen dimension. 

Angels (Malayka)

• Origin: Created from light.
• Nature: No free will; they are entirely obedient to God and do not eat or drink.
• Purpose: Constantly worship and serve God, carrying out assigned tasks. 

Jinn (Djinn)

• Origin: Created from a smokeless flame of fire.
• Nature: Possess free will, have genders, can marry, and procreate.
• Characteristics: Exist in the “unseen” realm, can be benevolent, neutral, or evil (Shayateen), and can shape-shift. 

Humans (Nas/Banu Adam)

• Origin: Created from clay, dirt, or mud.
• Nature: Possess free will and are accountable for their actions.
• Status: Considered the best of creation, with Adam being the first human. 

Key Distinctions

• Hierarchy: Generally, angels were created before Jinn, and Jinn before Humans.
• Satan: In Islamic theology, Satan (Iblees) is a Jinn who disobeyed God, not a fallen angel, as angels cannot disobey.
• Purpose: Both Jinn and humans were created to worship God. 

The “Djinn Kingdom” is not a single, specific location in traditional Middle Eastern folklore or Islamic theology, but rather 

a concept referring to the unseen realm where djinn (spirits) live in complex societies, much like humans. They have their own communities, families, laws, and leaders. 

In traditional Islamic belief, djinn exist in a parallel world and are organized into tribes and nations with ruling figures. The idea of a singular, physical “Djinn Kingdom” is more often explored in modern fantasy and fiction works, such as the book series detailed below. 

Lore and Mythology

• Parallel Existence: Djinn are believed to live in a hidden or “unseen” realm that coexists with the human world. They are said to inhabit desolate places, ruins, deserts, caves, and other abandoned areas, and are primarily nocturnal.
• Social Structure: Traditional accounts mention that djinn have a social hierarchy and are organized into tribes, with figures like the Seven Jinn Kings (Al-Madhab, Al-Abyad, Al-Ahmar, Barqan, Shamhuresh, Zawba’ah, and Maymun), each associated with a day of the week and a planet.
• Diverse Natures: Unlike angels (who have no free will) or demons in the Christian tradition, djinn are moral agents and can be good, evil, or neutral.
• Types of Djinn: Specific types mentioned in folklore include the powerful, fire-aligned Ifrit, the water-associated Marid, and the graveyard-haunting, flesh-eating Ghoul. 

In Modern Fiction

The concept of a “Djinn Kingdom” often appears as a specific setting in fantasy literature and games: 

• The Djinn Kingdom series by L.J. Andrews: This is a book series that includes titles such as Pirate’s Vengeance, Island of Bones, and Mount of Gods. The story involves a protagonist named Nova who is flung into a world of magic, secrets, and sky pirates, where the Djinn kingdom and its rulers are central to the plot.
• The Mystical Haven of Djinn: In the Nightmarebe Wiki universe, this is a legendary pocket dimension serving as a sanctuary for djinn.
• The Fiery Kingdom (Ifrit Domain): Also within the Nightmarebe Wiki, this is a volcanic region ruled by fire-aligned Ifrit djinn warlords.
• Djinjago: This is a realm in the Ninjago: Masters of Spinjitzu universe, led by various Djinn kings. 

God (Allah) is believed to have created three primary sentient beings, each from a different distinct element and with a unique nature.

• Angels (Mala’ikah): Created from light (nur). They are purely spiritual beings who do not possess free will and are inherently obedient to God’s commands. They perform specific duties, such as delivering revelations (Jibril), recording deeds, and taking souls at death (Azra’il).
• Djinn (Jinn): Created from smokeless fire(marajin min nar). Unlike angels, they possess free will and are capable of choosing between good and evil. They live in a parallel, unseen world but can interact with the human world. Some Jinn are believers, while others (Shayateen) are rebellious; Satan (Iblis) is considered a prominent Jinn who disobeyed God.
• Humans (Al-Ins): Created from clay or earth (teen). Humans were created as God’s vicegerents (Khalifa) on Earth and possess both intellect and free will. Their primary purpose, as stated in the Quran (51:56), is the worship of God.